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International Journal of Yezidi Studies: Volume 1 2024
Publisher: G. Tsereteli Institute of Oriental Studies / Ilia State University & International Yezidi Theological Academy
Online ISSN: 2960-9062
Print ISSN: 2960-9070
DOI: https://doi.org/10.32859/yezidistudies/1/2024/12
Editorial
Author: Majid Hassan Ali
Pages: 5 – 6
DOI: https://doi.org/10.32859/yezidistudies/1/0/5-6
Editorial Text
We are pleased to announce to our readers the inaugural issue of the International Journal of Yezidi Studies (IJYS), which aims to bring together in one place the hitherto scattered results of research on Yezidis, their history, culture, and religion, thereby breaking down traditional disciplinary boundaries by providing a comparative and interdisciplinary forum.
While researchers have documented and analyzed the Yezidi experience in various specialized journals, these publications often reach a limited audience. Currently, there is no centralized platform for scholars focusing exclusively on Yezidis, to share their work and engage with others working on similar issues. This gap inspired us to create the IJYS and define our aim, namely to create a central academic space in which scholars who typically study Yezidis and Yezidism, or specific subfields, can engage in dialogue with each other through their shared focus on Yezidi affairs in different contexts, both historical and contemporary.
We aim to provide a platform for innovative studies that cover a wide range of time periods, geographical regions, and disciplines. We believe this new journal, dedicated to the Yezidi minority, will offer a space for authors to disseminate their research and for readers to stay informed about significant developments in this field.
We are interested in attracting high-quality manuscripts from an international community of scholars seeking a broader audience for their research on Yezidism and Yezidi tradition. While we certainly encourage traditional research, we also hope the journal will inspire scholars to extend their reach, making their often quite specialized research accessible to peers working on similar questions in related fields.
Religious and ethnic as well as ethno-religious minorities have profoundly influenced the political, social and economic landscape of societies, nations, and states. Despite their significant contributions, many of these groups have experienced discrimination and marginalization by states and majority populations. The Yezidi religious minority is a notable example.
Throughout its history, the Yezidi community has faced numerous challenges, including religious, social, and political persecution, military campaigns, and genocides perpetrated by local rulers, states, and central authorities. The first edition of the IJYS appears ten years after the latest genocide against the Yezidi people, which we would like to mourn and commemorate with this edition.
This volume of IJYS provides an overview of a collection of articles focused on Yezidi studies across various scientific fields of interest, including history, society, religion, and heritage, with particular emphasis on issues related to genocide. The collection features contributions from various authors who explore both general topics and specific aspects of Yezidi studies, with several scholars reflecting on these topics from diverse disciplines and key areas. The purpose of this is to provide researchers with new information and to foster a better and deeper understanding of the emerging field of Yezidi studies. Through the articles currently accepted for publication, we aim not only to establish a starting point but also to rekindle enthusiasm for further research in Yezidi studies.
This first issue brings together scholars and researchers from Austria, Georgia, Iraq, Poland, Russia, and the USA and comprises of six articles. The first two articles address the historical experiences of the Yezidi genocides, including the most recent mass murder and enslavement of Yezidis in Iraq and Syria under the terror of ISIS, the legal issues in coping with this genocide, and a snapshot of the new return program to Sinjar initiated by the Iraqi federal government. These are followed by a scholarly paper investigating the use of the term ‘religion’ and its concept (including its history), in the context of Yezidi culture and beliefs. It shows the views of an awakening Yezidi community in a changing social environment, which questions the Western and Russian domination in the studies dealing with them, their culture and religion. Then we provide a short study focusing on the history and significance of the Yezidi sanjaqs in general and the Tawûs Gêran in particular by retracing the tours these images of Tawûsî Melek took and one of them still takes. The fifth article, a historical study, provides a deeper insight into the history of the Yezidis in Eastern Anatolia, where the Yezidi principality of Ezdikhan existed from the 16th to the 18th century. In this context, the article also discusses new documents discovered in the National Archives of Georgia that refer to Khalil Aga, the early leader of the Yezidis who lived in the Erivan Governorate of the Russian Empire.
The first issue of our journal concludes with a study that challenges the petrified dogma of the Mithraic origin of Yezidi bull sacrifice by highlighting the diverse cultures and religions from which the Yezidis may have borrowed.
As the editor-in-chief I would also like to extend my gratitude to the international team of editors and advisors as well as to all those involved in the preparation of the IJYS for their dedicated service. Their enthusiasm, creativity, and tireless work have made these issues possible. They are the backbone of the journal and the heart of our team. I would also like to express my appreciation to the IJYS reviewers who, despite their busy schedules and the tight deadlines for producing this journal, provided their expert and nuanced reviews in a timely manner. Their support is invaluable, and I hope they will continue this journey with IJYS in the future. I also thank our copyeditors, scholars, and colleagues from other journals and academic institutions who have discussed with us, and in particular, the Giorgi Tsereteli Institute of Oriental Studies at Ilia State University for their partnership and their ongoing technical guidance and support. Finally, I would like to thank our authors for their original contributions that will advance Yezidi research.
Enslavement and Captivity of Yezidi Women by Ottoman Authorities, Local Rulers and Tribes: A Historical Review of the Islamic Contexts
Author: Majid Hassan Ali
Pages: 7 – 40
DOI: https://doi.org/10.32859/yezidistudies/1/1/7-40
Keywords:
Yezidis, Yezidi Women, Captivity, Enslavement, Firmān, Genocide, Ottoman Empire, ISIS, Kurds, Islamic law and slavery
Abstract
This article addresses the history of the enslavement and captivity of women during the Islamic military campaigns, invasions, conquests and firmāns inflicted on the Yezidi religious minority. It focuses on periods of the Ottoman authorities, local rulers, tribes, Kurdish princedoms, and the Islamic State in Iraq and Syria (ISIS). In the context of that and because of the vital importance of this phenomenon, this article seeks to shed light and understanding on the historical background of servitude in the legal and juristic provisions of slavery in Islam, and its practices on those who are considered the capture of ahl al-kitāb (the People of the Book) such as Jews and Christians, the so-called dhimmīs (protected people), and those who were non-ahl al-kitāb, such as the Yezidis. A considerable number of documents, original, primary and secondary sources, and the Yezidi oral tradition, have documented many of those firmāns and the enslavement of Yezidi women that accompanied campaigns.
A Tale of Ten Years: The Global Response to the Yezidi Genocide
Author: Serkan Yuce
Pages: 41 – 61
DOI: https://doi.org/10.32859/yezidistudies/1/2/41-61
Keywords:
Genocide, Internally Displaced Persons (IDPs), Iraq, Kurdish Region of Iraq (KRI), Refugees, Returnees, Yezidis, Syria
Abstract
The present contribution looks at the legal and administrative landscape for the victims of the ISIS-perpetrated genocide, and in particular the domestic and international efforts aimed at securing justice and compensation for said victims. It also provides a snapshot of the current state of return for the displaced population in the Kurdish Region of Iraq (KRI) to Sinjar which, at the time of writing, is gearing up.
Yezidi Understanding of the Concept of Religion
Author: Gevorg Dzhalilov
Pages: 63 – 79
DOI: https://doi.org/10.32859/yezidistudies/1/3/63-79
Keywords:
Religion, Yezidis, Yezidism, Şerfedîn, Êzdiyatî, Milet, Dîn
Abstract
When referring to their religion, Yezidis do not self-identify using one unifying name or term. This article examines this phenomenon. It also explores the terminology used to designate the Yezidi religion in academic contexts, and considers why some Yezidis reject such terminology outright. The article also reviews the historical development of the concept of religion itself and its meaning across different time periods, considering the current understanding in academic environments and its general applicability in Yezidi studies. In the interests of integration, mutual tolerance and understanding, it ultimately seeks to determine how Yezidi diasporas worldwide can identify and align themselves with the concept of religion per se.
Quo Vadis Tawusi Melek? The Catchment Areas of the Yezidi Sanjaqs
Author: Peter Nicolaus
Pages: 81 – 112
DOI: https://doi.org/10.32859/yezidistudies/1/4/81-112
Keywords:
Sanjaq, Tawus Gerran, Yezidi, Northern Iraq, Armenia, Turkey, Syria, Iran, Germany, Diaspora
Abstract
This contribution tries to examine the routes different sanjaqs took, and which two of them still take, on their procession through the territories where Yezidis dwell or once dwelt. Where this is no longer feasible the article indicates at least the areas which were – according to the memory of Yezidis in the diaspora – visited by a sacred image of Tawusi Melek in the past. It further touches upon the rites and ceremonies by which the sacred images are venerated during their journey, and finally briefly discusses possible future arrangements for veneration in the diaspora. The present article does not deal with peacock figurines kept in the possession of individual families or shrines, like the one in the Khazina al-Rahmani mentioned below.
The rulers of Sarhad Yezdikhan: The history of the Yezidi Lineage of Kok-agha
Author: Nodar Mossaki & Dimitri Pirbari
Pages: 113 – 159
DOI: https://doi.org/10.32859/yezidistudies/1/5/113-159
Keywords:
Yezidis, Sarhad, Yezdikhan, Ezdikhan, Ottoman Empire, Kok-agha, Avdal-agha, Khalil-agha, Choban-agha, Abagha, Mahmudi, Khoshab
Abstract
The article analyses and introduces previously unknown historical and scientific documentation from the National Archives of Georgia on which it provides new insights into affairs of Khalil-agha, one of the Yezidi leaders in the Russian Empire and a sous-lieutenant (podporuchik). Among them the Russian translations of two charters issued to the ancestors of Khalil-agha by the Sultan of the Ottoman Empire and the Shah of Iran, attesting to the existence of a semi-independent Yezidi principality, recognized by both the Persian and Ottoman powers, known as Ezdikhan (Yezdikhan) in eastern Anatolia from the 16th to the 18th century. Together with previous research, the discovery of these documents represents the missing link in the documented history of the Yezidis in Eastern Anatolia, which spans no less than five centuries.
From Heaven to Earth: The Bull Sacrifice as a Tool for the Mithraisation of the Yezidis
Author: Artur Rodziewicz
Pages: 161 – 239
DOI: https://doi.org/10.32859/yezidistudies/1/6/161-239
Keywords:
Bull sacrifice, Qabagh, Festival of the Assembly, Mithraism, Zoroastrianism, taurobolium, Harran, Hajj, cosmogonic myth, element of earth,
Behemoth, Abraham, Jesus Christ, paradigm shift
Abstract
The study examines the significance of the Yezidi ritual of killing a bull during the autumn Festival of the Assembly. For eighty years, this ritual has been regarded by scholars and politicians alike as irrefutable evidence of the presence of elements of Mithraism in the Yezidi religious tradition. This interpretation has also shaped the perception of their own religion among the Yezidis, as many of them, influenced by scholarly and political authority, accept it unquestioningly. This belief is, however, contradicted by my own observations of the Yezidi ritual in Lalish and an analysis of Yezidi religious hymns, which demonstrate that the assumptions underlying this interpretation are not supported by evidence and are open to criticism. Furthermore, I put forward alternative interpretations by highlighting similarities between the Yezidi ritual and religious practices and myths of Judaism, Islam, and Christianity, the rites of Harran, and the mystery cults of late antiquity.